Authenticating the Activities of Jesus (New Testament Tools by Bruce D Chilton

By Bruce D Chilton

This quantity reports the standards, assumptions, and techniques all in favour of severe Jesus study. Its goal is to explain the techniques essential to distinguish culture that stems from Jesus from culture and interpretation that stem from later tradents and evangelists. This booklet has additionally been released in paperback, please click on right here for info.

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His healings and especially his exorcisms were understood by 59 M. Smith, Jesus the Magician (San Francisco: Harper & Row, 1978). Sanders, Jesus and Judaism, 7. 61 See also R. Morgan, "Non Angli sed Angeli: Some Anglican Reactions to German Gospel Criticism," in S. Sykes and D. ), New Studies in Theology I (London: Duckworth, 1980) 1-30; idem, "Günther Bornkamm in England," in D. Lührmann and G. ), Kirche: Festschrift für Günther Bornkamm zum 75. Geburtstag (Tübingen: Mohr [Siebeck], 1980) 491-506.

47 On its meaning as an alternative to the shedding of animal blood in the Temple precincts, see Chilton, The Temple of Jesus, 152-54; idem, "The Purity of the Kingdom as Conveyed in Jesus' Meals," in E. H. Lovering, Jr. ), Society of Biblical Literature 1992 Seminar Papers (SBLSP 31; Atlanta: Scholars Press, 1992) 473-88, esp. 487-88. Chilton's interpretation has been accepted by B. Lang, "The Roots of the Eucharist in Jesus' Praxis," in Lovering, Jr. ), Society of Biblical Literature 1992 Seminar Papers, 467-72.

40 It is consistent with his role as prophet, for the later prophet Jesus son of Ananias did something similar. 41 It is also consistent with Jesus' concern for the fate of Israel, for if Temple polity is defective, Israel's restoration will be postponed. The appeal to Isa 56:7 is highly significant and should not be dismissed as a Christian invention, either to deflect charges that Jesus was attacking the Temple or to find some scriptural warrant to justify his actions. The saying, "my house shall be a house of prayer for the nations" (Mark 11:17), cannot easily be explained as deriving from the early Church.

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