Confronting Cruelty: Moral Orthodoxy And The Challenge Of by Lyle Munro

By Lyle Munro

Why and the way do humans crusade on behalf of a species that's not their very own? Responses to this question supply vital insights into the a lot misunderstood animal rights circulation and the folks in it who problem the ethical orthodoxy that underpins our attitudes in the direction of nonhuman animals. The norm of average quandary for animals - that animals subject albeit under people - allows the (ab)use of animals in vivisection, manufacturing unit farming ,bloodsports and different contexts the place animals endure. Social move concept is used to teach how animal rights activists are engaged within the social development of cruelty as a social challenge which they search to avoid via their highbrow, useful and emotion paintings in seminal campaigns opposed to cruelty within the usa, England and Australia.

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Additional resources for Confronting Cruelty: Moral Orthodoxy And The Challenge Of The Animal Rights Movement (Human-Animal Studies) (Human-Animal Studies)

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In opposing cruelty, and unnecessary pain and suffering, animal protectionists are following in the footsteps of the reformers in the humane movements of the nineteenth century who sought to reform the legal system which, despite a constitutional ban on ‘cruel and unusual punishment’, did not protect people in status relationships such as master/slave and husband/wife (see Clark, E. 1995). In the aftermath of these two major liberation movements the revulsion from cruelty against blacks and women, and increasingly against some animals, is now a prevailing norm in most industrialised societies of the early 21st century.

488). In opposing cruelty, and unnecessary pain and suffering, animal protectionists are following in the footsteps of the reformers in the humane movements of the nineteenth century who sought to reform the legal system which, despite a constitutional ban on ‘cruel and unusual punishment’, did not protect people in status relationships such as master/slave and husband/wife (see Clark, E. 1995). In the aftermath of these two major liberation movements the revulsion from cruelty against blacks and women, and increasingly against some animals, is now a prevailing norm in most industrialised societies of the early 21st century.

Nonetheless, they are useful in showing the broad links between movement ideologies and the mobilisation of resources in the animal movement. According to McAdam, McCarthy and Zald (1996, p. 5), much of the most influential work by new social movement theorists focuses primarily on the sources and functions of meaning and identity in social movements. NSM theorists seek to include cultural and ideational dimensions of collective action in their analyses. Essential to this task is the concept of framing which Snow and his colleagues (1986, 1988, 1992) have developed from Goffman’s (1974) work in Frame Analysis.

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