Critical Theory After Habermas: Encounters and Departures by Dieter Freundlieb, Wayne Hudson, J Rundell
By Dieter Freundlieb, Wayne Hudson, J Rundell
The essays during this publication interact with the large diversity of Jürgen Habermas' paintings together with politics and the general public sphere, nature, aesthetics, the linguistic flip and the paradigm of intersubjectivity. each one essay responds to specific problems with Habermas' method of those themes. every one contributor additionally attracts on assorted theoretical and philosophical traditions so as to discover contemporary advancements in severe idea.
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Additional resources for Critical Theory After Habermas: Encounters and Departures No. 1
The term ‘anti-foundationalist’ correctly suggests a project concerned to maintain the ‘objectivity’ of warranted assertions while acknowledging the historicity and fallibility of knowledge; however, it The Normative Foundations of Social Philosophy • 43 refers primarily to the epistemological aspects of this project and fails to evoke an adequate sense of the historical situatedness and multiplicity of human experience. 6 It is evident from the foregoing that ‘contextualism’ and ‘objectivism’ are intimately connected.
Karen Gloy, Bewußtseinstheorien. Zur Problematik und Problemgeschichte des Bewusstseins und Selbstbewußtseins. Freiburg & Munich, Alber, 1998; see also Manfred Frank, Selbstbewußtsein und Selbsterkenntnis. Stuttgart, Reclam, 1991. 43 Reasoning, Language and Intersubjectivity • 25 ‘postmetaphysical’ era in philosophy and the notion that most serious traditional problems in philosophy can be reformulated in terms of a philosophy of language has been shown to be premature. Habermas, in his critique of German Idealism, has argued that the individuality of the subject can only be recognised qua individuality in the performative nature of the speech act.
Dieter Freundlieb and Wayne Hudson, Reason and Its Other: Rationality in Modern German Philosophy and Culture, Oxford and Providence, Berg, 1993; Dieter Freundlieb and Wayne Hudson “Convergence and Its Limits: Relations Between Analytic and Continental Philosophy,” Philosophical Explorations 1, 1998, pp. 28–42; Rudolf Langthaler, Nachmetaphysisches Denken? , The MIT Press, 1992. 34 • Dieter Freundlieb, Wayne Hudson, and John Rundell example, in contrast to Habermas’ meta-theoretical and largely proceduralist approach, it is possible to advocate critical practices rooted in actual contexts and expertises, and to inform these approaches with relevant results from the natural sciences and historical sociology.