Do You QuantumThink?: New Thinking That Will Rock Your World by Dianne Collins

By Dianne Collins

The area is altering at a dizzying speed. We're all trying to find new methods of considering that may result in genuine ideas to trendy difficulties, from the pursuit of internal serenity to fixing global conflicts. In Do You QuantumThink? writer Dianne Collins stocks her creative discovery that unearths a severe lacking hyperlink to make experience of our altering instances. Her discovery presents us with the certainty and technique to upward thrust above difficulties of this day via laying the basis for a completely new solution to think.

Part technology, half philosophy, half spirituality, Do You QuantumThink? attracts on a large spectrum of resources, from leading edge concepts within the sciences to the insights of the world's maximum non secular leaders. This booklet will make you chuckle, unfastened you from proscribing rules, and introduce you to the main complicated rules and useful tools for residing. Do You QuantumThink? will rock your international within the better of methods as you adventure one revelation after another.

"When you grasp your brain, you grasp your life."

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Extra info for Do You QuantumThink?: New Thinking That Will Rock Your World

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50 In the discussion of genre below, the patterns that I suggest are common among occult texts are not offered as objective features but rather as items that I have noticed tend to recur in my experience of reading occult texts, items that help us to better contend with the diffuseness of occult discourse in general. Only a complete and exhaustive account of all occult texts could prove that such patterns are inherent to all occult texts—an impossible task. The Generic Features of Compositional Form: Revelation, Neologism, and Irony One of the many entertaining aspects of modern occult texts is the title page, which, more often than not, is presented in the language of revelation, the dialectical counterpart to secrecy.

In many ways Lévi’s writings on magic mark the beginning of “modern occultism,” a moment in the occult tradition that is characterized by a popular interest enabled by media technologies of mass production, as well as a general withering of the in®uence of religious prohibitions against the practice and study of magic. 3 What was signi¤cant about these books, and what many a curious reader undoubtedly found attractive, was Lévi’s vivid writing style. As Elizabeth Butler notes, Lévi’s books “belong more truly to literature than to the science of the occult,” for his poetic talents helped him to transform relatively dry books on the 4 / chapter 1 Fig.

The consequence of this belief was the inclusion of prefatory remarks in occult texts that serve as testaments to Christian faith. Agrippa’s Occult Philosophy begins with an open letter to the Chancellor of Italy that reads, “To the reverend father in Christ, and most illustrious prince, Hermannus, . . Agrippa . . sendeth greeting,” signaling his servitude and religious conviction. ”52 Lévi introduces his The History of Magic by stressing that the “three wise men” of the story of nativity were, in fact, magi, a move he repeats in Transcendental Magic: “Science, notwithstanding, is at the basis of Magic, as at the root of Christianity there is love, and in the Gospel symbols we ¤nd the Word Incarnate adored in His cradle by Three Magi, led thither by a star—the triad and the sign of the microcosm—and receiving their gifts of gold, frankincense and myrrh, a second mysterious triplicity.

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